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LOVE-PEACE

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ALL CREATION IS LIKE GOD'S THOUGHT AND LIFE IS LIKE GOD'S DREAM.

Our chosen form of God is the thinker that planned the universe and the dreamer that conceived life. The Lord has all his creation and is immanent in all. But God is bigger than the creation that has originated from Him. In the same way, divine love contains and includes the feelings, which we are capable of harbouring as human beings, such as affection, respect and veneration.

From a discourse by Dr. Michael Goldstein

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There is no need to bother yourself unnecessarily about others' affairs. Just always think good of others. In this context the ancient teachings declare, 'Let the whole world be happy.' To promote universal joy and well-being is the basis of the spiritual teachings and the object of all spiritual practice. Therefore, the sacred name of God should be continuously contemplated upon, so that it purifies your heart. Only when you take proper care to maintain inner and outer purity will you be able to prevent the entry of impure thoughts and harmful qualities, such as jealousy and hatred.


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God has no distinctions or differences. No one can stipulate do's and don'ts for Him. He can do anything, as He is in everything and is everything. He has no master above Him. If man wants to visualize God, he will see Him only in the form of a human being far superior to him in all respects. It is said, Janthunam Narajanma Durlabham (out of all living beings, the human birth is the rarest). It is also said, Daivam Manusha Rupena (God is in the form of man). So, man should know the nature of a
human being to begin with. All the sacred texts have described God as having human form. It does not mean that God is confined to a human form. All forms are His. However, man cannot but visualise God is any form other than a human being. If a buffalo want to worship God, it can think of Him only as another buffalo having a gigantic form. Similarly a frog thinks of God as another gigantic frog. God has no differences; He can assume any form and do anything. He has no trace of selfishness in Him. Whatever He does is for your own welfare. No one can say that God has a particular form. He is present all over. All forms are His. Each form is composed of five elements. So, develop faith that God is in the form of five elements.

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sai

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The universe is seen; it can be learnt about; it can be experienced and enjoyed. But, God is unseen. He has to be inferred through His handiwork. So, too, society to which social service can be rendered, cannot be seen as such. We can contact only individuals. But, through the individual, you infer the immanence of the Divine. All are actors on the world stage, in His play. Every atom is surcharged with His Power, His Might and His Glory, every being is surcharged with His Bliss, His Beauty and His Goodness.

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People tell me that mankind is on the brink of destruction, that the forces of hypocrisy and hate are fast prevailing on all continents, and that anxiety and fear are stalking the streets of every city and village in the world; there is no need to tell me this, for I have come precisely for this reason. When the world is on the verge of chaos, the Avatar comes to still the storm raging in the hearts of men. Prasanthi, the higher Peace, will be established soon; the demonic deviations from the straight Divine Path will be corrected. Dharma will be revived and re-vitalised in every human community. God incarnates for the revival of Dharma (Righteousness) which includes morality, truth, virtue, love and a host of other qualities that uphold the communities of man as well as the individual. The other purposes usually given - serving the devoted, destroying the wicked, re-establishing the sacred tradition - these are all secondary. For, he who is righteous will be guarded from harm, by righteousness itself; he who is unrighteous will fall into disaster through the evil that he perpetrates. The one task includes all else. For the protection of the virtuous, for the destruction of evil-doers and for establishing righteousness on a firm footing, I incarnate from age to age. Whenever asanthi, or disharmony, overwhelms the world, the Lord will incarnate in human form to establish the modes of earning prasanthi, or peace, and to re-educate the human community in the paths of peace.

God shines with effulgence in the universe and the universe shines in God. This is the friendship between the Creator and the creation. The universe is the effect and God is the cause. No one can fully understand the relationship between the Creator and the creation. The whole world is a combination of cause and effect. The universe is a manifestation of Divinity. All the animate and inanimate objects of the world are divine. Though the forms are multifarious, all are essentially divine. We are not able to understand divinity, as we are carried away by the external physical appearances.


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